Sunday June 28 - St Peter's Day

Welcome to anyone who has discovered the blog as a result of the article in July's parish magazine. Today's service brought together our two congregations in celebration of the patronal festival. You are invited to continue the conversation started then - which aspects of the story of Peter are most important to you personally ? Why ?

We look forward to reading your thoughts ...

Sunday June 14 - What is the Kingdom of God ?

Mark 4: 26 - 34

David Knight led our reflections this morning and opened by asking us the unexpected question what a uncorn and a red snooker ball had in common. The answer - one point - led us into a discussion of Jesus' parables here. Unlike an allegory (where every detail of the a story means something, a parable has just one point, and that helps us in our approach to this morning's reading: What is the one point that Jesus is seeking to put across in these stories ?

When we use the word "kingdom" here we are not talking about an area of land but a state of affairs - the rule, or reign, of God. The rule of God may seem invisible at times, but like the tiny mustard seed it is here and and (hopefully) growing - indeed growing sometimes in unexpected places !

Where do you see the rule, or reign of God taking shape in our world or your life today ?

June 7 - Trinity Sunday

How do you combine All Age Praise worship with the subject of Trinity?
Not easily – but what fun!

50 of us gathered this morning at Time for God. We looked at Trinity being the love of God and how the three persons within the Godhead are all bound up with other, equal in divinity and being.

Jim did two short readings: Matthew 3:16-17 and Romans 8:14-15 at various points of the service. Interspersed throughout, were a good mixture of songs both old and new: Who put the colours in the rainbow; All things bright and beautiful; Have you heard the Raindrops (to Rupert the Bear music); Spirit of Holiness (Blow the wind southerly) and we closed with Shine Jesus Shine.

Together, we all explored Jesus’ love for us, through his sacrifice and baptism, talking about how baptism brings us into the family of God, thus making us all his children. As a renewal of our own baptismal vows, we washed our hands, pouring water over each other’s fingers and then attaching coloured strips of paper (with the ubiquitous Blu-tack!) onto the freestanding 5 foot Easter Cross as a visual rededication of our lives.

We looked at God’s creation and how we are called to cherish and not destroy it; we planted Sunflower seeds in pots as a recommitment of ourselves to take an active part in looking after God’s world. Pauline took balloons and blew them up to show that we too can be filled with the wind of the Spirit and she had us all writing individual prayers, again which we stuck onto the Cross. These have now been removed and will be put onto the altar at the next Eucharist.

We went away with the conviction that we too can shed Christ’s light and love in the world and we share his love and his light by reaching out to others – not the least in practical ways!

Well, there you go!
Deacon Olivia

Sunday 17 May - Friends of Jesus

John 15:9-17 'You are my friends ...if you do what I command you'

This has already led to a good discussion at TFG on Sunday! We discussed the many qualities of our friends and then began to consider if Jesus' friendship is different ( as Peter suggested a couple of weeks ago that the peace of Christ transcends human ideas of peace).

Being friends of Jesus implies equality - rather than being slaves or servants that he compared them with. What does this tell us about God? since we believe that in Jesus we see God completely, then surely it implies that God is nota  remote, heavenly being uninvolved with our lives. He certainly doesn't need our friendship, but rather offers us his!

Jesus takes the initiative - 'I chose you...' unlike human friendships where friendship probably grows from shared interests?

Also do friends usually command each other to do something? Yet The command of Jesus is surely paradoxical. 'This is my commandment that you love one another .....as I have loved you'.

And how did/does  Jesus love people? All these words are included as among the last words Jesus spoke to his disciples before his death the next day, giving them great importance, and also just after, in this Gospel only, he had washed the disciples' feet. So there is the paradox of Jesus saying his disciples were not slaves but friends, and yet he, in this acted parable assumed the menial role of a slave.

So how do we describe Jesus' love? Being there for us where we need him most, being there for us 24/7, sacrificial, self giving, unconditional, universal - think of the many instances in the Gospels where he befirended the unloved, the marginalised, those whom it was difficult to love.  God in Jesus became a human being like us to show us his love and give us his friendship and he died to offer us eternal life. So Jesus' love is very costly, self sacrificial - and we are called by him to respond to his friendship by showing that sort of love to others - is that a lot more than being nice to them?

Are we therefore challenged to try to be better friends with God and therefore with each other. Is it really possible to be a Christian and not go to church? Do we need the mutual support from each other and spritual nourishment, as we seek to grow in the love of Christ?

Another challenge this week was 'Go and bear fruit'  - does this challenge us to try to avoid the danger faced by all church congregations, including TFG to be a cosy introverted group forgetting those outside? Are we challenged to share more the love of Christ  with others so that they will see in our friendship more the friendship of Jesus?

Sunday May 3 - Jesus the Good Shepherd

Hello Bloggers!

Welcome to TFG’s brand new blog site where we discuss Sunday’s interactive talk and any major events or just the humdrum of everyday; although, I don’t really think the worship of God could ever be described as uneventful!

So what about today, Sunday 3^rd May?

Today’s worship was an All Age Praise service; we welcomed over 60 worshippers ranging in age from just a few weeks to 80+. We looked at Jesus being our Good Shepherd and the fact that we all get lost. One of the children’s activities was a search for 30 black/white outline pictures of sheep, which had been hidden around the hall. The youngsters then coloured the sheep in all the colours of the rainbow to show what a difference Jesus makes to all our lives and that we are all important to Him whoever and whatever we are.

Meanwhile, back at the ranch, the adults looked at how the world views Christians and indeed, how Christians see themselves. We also explored the nature of shepherding and Jesus’ care in particular. After delving into how we are all called to follow in His footsteps, we then looked at how we are to be messengers of God’s Kingdom and His ambassadors in our community.

A very busy morning was had by all, with many different types of worship songs, a responsive “saying sorry” time and innovative prayers.

Any offers or suggestions would be welcomed!

Deacon Olivia

For Further Reflection

This is a Kingdom message. Shepherding of course was one of the most familiar sights around in Jesus’ times. Judaea was on a plain, therefore it was mainly a pastoral and not agricultural land.

V.11. Shepherding is a hard, demanding and costly life. Shepherds had to constantly guard the flock. The sheep were always wandering off.

Who does that remind you of? And as soon as he was old enough, a real shepherd was born to the task. He was sent out with the flock as soon as he was old enough to go. The sheep became his friends and companions. And it became 2^nd nature to think of them before he thought of himself. The shepherd was absolutely responsible for the sheep.

Jesus is the good shepherd. He does more than risk his life. He lays it down for us all. And He then predicts his own death He is the true shepherd that never hesitated to give up his life.

V.12/13/14 The hired hand, one who is on the job merely for the pay, wouldn’t go so far as to put his own life at risk. He was only in it for what he could get out of it.

Jesus was saying that the man who only works for reward thinks chiefly of the money. The man who works for love, thinks chiefly of the people he is trying to serve.

Jesus was the Good Shepherd who so loved his sheep that for their safety he would one day give his life.

In this story, the flock is the Church of Christ. It suffers from a double danger. It is likely to be attacked from the outside WHAT AND WHO

And also from the Inside – We must all base our lives on Jesus’ example and be his presence in the world.

V 16. Other sheep not of this fold.

It is very difficult for a person, or a people, or just a section of people, get the idea that they are specially privileged, it is very difficult for them to accept that the privileges that belonged to them are in fact open for all. We all know what that’s like, and this is something that the Jews hadn’t learned. They believed that they were God’s chosen people and that God had no use for any other nation. But Isaiah had a vision that said Israel would be a light for the nations. And Jesus said that one day all people will know Him as their shepherd. But this gets personal for us. It is a dream which everyone of us can help Jesus to realise. People cannot hear without someone goes out to bring them in. And this is the tremendous missionary task of the church. And that’s not just for foreign missions. It is for the here and the now and for today. The dream of Christ depends on us. And we must help him make the world one flock, with him as its shepherd.

V.17,18. Jesus saw his whole life as an act of obedience to God, even if it meant death.

He never doubted he would die. The world is full of people who have missed their destiny, because they would not pay the price.

Jesus did not lose his life: He gave it up: freely, willingly. The Cross was not forced upon Him, he willingly accepted it for us.

William Barclay, Gospel of John, Vol. 2 (St. Andrew Press, 1975)

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Luke 24: 36 - 48 Peace be with You !

Both this week and last we have read stories of the risen Christ appearing to his followers and saying "Peace be with you". We echo those words week by week in TFG as we share the peace with one another, but what does the word "peace" actually mean ?

We catch glimpses of its meaning in the Hebrew prophets with their vision of swords beaten into plowshares ( Isaiah 2, Micah 2, Joel 3) and wild animals living in harmony with one another (Isaiah 11) - though contrary to popular assumption, the lion is never envisioned as lying next to the lamb ! We also catch glimpses of its meaning in the life and teaching of Jesus, particularly his words on love of enemies (Matthew 5) and in the Pauline image of Christ having broken down the walls of social, political and spiritual separation (Ephesians 2).

But what does this vision mean for us ?

I suggested the following on Sunday:

Peace is a vision
that makes us dissatisfied with the world as it is,
inspires us to dreams of what the world might be,
and empowers us to make a start here and now.

and then raised the question as to what it means for us to make peace in our daily lives:

What does it mean for us
to make peace in our
selves, homes, communities, churches, world ?

What do you think ?

• How can we be peacemakers where we are ?
• In what ways are we already making peace ?
• How can TFG become a peacemaking community ?

Peter

For Further Reflection

... our starting point is God's peace, as manifested in the life and death of Jesus Christ. It is not "our peace". We do not have to invent it. God's peace speaks to all aspects of our life and work.

We humans play many roles at the same time - as parents, employers or employees, citizens, consumers and so on. If we begin to realize that just peace is a way of life then this informs all our activities.

Juan Michel, "Making Peace the Christian Priority"
http://ekklesia.co.uk/node/8215

Sophie Scholl

There is more about Sophie Scholl at: http://en.wikipedia.org/wiki/Sophie_Scholl

The film "Sophie Scholl - The Last Days" is now out on DVD, and a biography Sophie Scholl by Frank McDonough has just been published by History Press.

ISAAC
International Substance Abuse & Addiction Coalition

If you are interested to find out more about
the work of St Peter's new mission partner, Alison Giblett,
the organisation she is working with has a website at:
http://www.isaac-international.org/